The Causes of War
Contemporary theories of the causes of war divide roughly into two
major schools. One attributes war to certain innate biological and
psychological factors or drives, the other attributes it to certain
social relations and institutions. Both schools include optimists and
pessimists concerning the preventability of war.
Biological theories
Theories centring upon man's innate drives are developed by
ethologists, who draw analogies from animal behaviour, and also by
psychologists and psychoanalysts.
Ethology
Ethologists start with the persuasive argument that study of
animal
warfare may contribute toward an understanding of war as employed by
man. The behaviour of monkeys and apes in captivity and the behaviour
of young children, for example, show basic similarities. In both cases
it is possible to observe that
aggressive behaviour
usually arises from several drives: rivalry for possession, the
intrusion of a stranger, or frustration of an activity. The major
conflict situations leading to aggression among animals, especially
those concerning access of males to females and control of a territory
for feeding and breeding, are usually associated with patterns of
dominance.
The analogies of animal to
human behaviour
drawn by many ethologists, however, are severely questioned by their
more restrained colleagues as well as by many social scientists. The
term “aggression,” for example, is imprecisely and inconsistently used,
often referring merely to the largely symbolic behaviour of animals
involving such signals as grimaces.
Observed animal behaviour can
be regarded as a possible important source of inspiration for
hypotheses, but these must then be checked through the study of actual
human behaviour. As this has not yet been adequately done, the
hypotheses advanced have little foundation and are merely interesting
ideas to be investigated. Further, human behaviour is not fixed to the
extent that animal behaviour is, partly because man rapidly evolves
different patterns of behaviour in response to environmental factors,
such as geography, climate, and contact with other social groups. The
variety of these behaviour patterns is such that they can be used on
both sides of an argument concerning, for example, whether or not men
have an innate tendency to be aggressive.
Two particularly interesting subjects studied by ethologists are the effects of overcrowding
on animals and animal behaviour regarding territory. The study of
overcrowding is incomplete, and the findings that normal behaviour
patterns tend to break down in such conditions and that aggressive
behaviour often becomes prominent are subject to the qualification that
animal and human reactions to overcrowding may be different.
Ethologists have also advanced plausible hypotheses concerning
biological means of population control through reduced fertility that
occurs when animal populations increase beyond the capacity of their
environment. Whether such biological control mechanisms operate in
human society, however, requires further investigation.
Findings concerning the “
territorial imperative”
in animals—that is, the demarcation and defense against intrusion of a
fixed area for feeding and breeding—are even more subject to
qualification when an analogy is drawn from them to human behaviour.
The analogy between an animal territory and a territorial state is
obviously extremely tenuous. In nature the territories of members of a
species differ in extent but usually seem to be provided with adequate
resources, and use of force in their defense is rarely necessary, as
the customary menacing signals generally lead to the withdrawal of
potential rivals. This scarcely compares with the sometimes
catastrophic defense of the territory of a national state.
Psychology
One school of theorists has
postulated that the major causes of war can be found in man's
psychological nature. Such psychological approaches range from very
general, often merely intuitive assertions regarding human nature to
complex analyses utilizing the concepts and techniques of modern
psychology. The former category includes a wide range of ethical and
philosophical teaching and insights, including the works of such
figures as St. Augustine and the 17th-century Dutch philosopher Spinoza.
Modern
writers utilizing psychological approaches emphasize the significance
of psychological maladjustments or complexes and of false, stereotyped
images held by decision makers of other countries and their leaders.
Some psychologists posit an innate aggressiveness in man. Others
concentrate upon public opinion and its influence, particularly in
times of tension. Others stress the importance of decision makers and
the need for their careful selection and training. Most believe that an
improved social
adjustment
of individuals would decrease frustration, insecurity, and fear and
would reduce the likelihood of war. All of them believe in the
importance of research and education. Still, the limitations of such
approaches derive from their very generality. Also, whether the
psychological premises are optimistic or pessimistic about the nature
of man, one cannot ignore the impact upon human behaviour of social and
political institutions that give man the opportunities to exercise his
good or evil propensities and to impose restraints upon him.
Social theories
Whereas
psychological explanations of war contain much that seems to be valid,
they are insufficient because man behaves differently in different
social contexts. Hence, many thinkers have sought their explanations in
these contexts, focusing either on the internal organization of
states
or on the international system within which these operate. The most
voluminous and influential theories attributing war to the nature of
the state fall into two broad streams, which can be loosely called
liberal and socialist.
Liberal analyses
The
early or classical liberals of the 18th and 19th centuries
distinguished three basic elements in their analysis—individuals,
society, and the state—and regarded the state as the outcome of the
interaction of the former two. They assumed that society is
self-regulating and that the socioeconomic system is able to run
smoothly with little interference from the government. Economy,
decentralization, and freedom from governmental control were the
classical liberal's main concerns, as shown particularly clearly in the
writings of John Stuart Mill. They accepted the necessity of
maintaining defense but postulated the existence of a basic harmony of
interests among states, which would minimize the incidence of wars.
Economic cooperation based upon an international division of labour and
upon free trade would be in the interests of everybody—commerce would
be the great panacea, the rational substitute for war.
In
explanation of wars that did occur, however, liberals emphasized a
variety of factors. First, they focused on autocratic governments,
which were presumed to wage war against the wishes of peacefully
inclined people. It thus became a major tenet of liberal political
philosophy that war could be eliminated by introducing universal
suffrage because the people would surely vote out of office any belligerently inclined government. From the early American pamphleteer
Thomas Paine
onward, a major school of liberals supported republicanism and stressed
the peaceful impact of public opinion. Although they could not agree
about actual policies, they stressed certain general ideas concerning
relations between states, paralleling their laissez-faire ideas of the
internal organization of the state with ideas of a minimum amount of
international organization, use of force strictly limited to repelling
aggression, the importance of public opinion and of democratically
elected governments, and rational resolution of conflicts and disputes.
Later in the course of the 19th century, however, and especially after
World War I, liberals began to accept the conclusion that an
unregulated international society did not automatically tend toward
peace and advocated international organization as a corrective.
Socialist analyses
Whereas
liberals concentrated on political structures, regarding them as of
primary importance in determining the propensity of states to engage in
war, socialists turned to the socioeconomic system of states as the
primary factor. Early in the 20th century the two streams did to some
extent converge, as evidenced by the fact that the English radical
liberal John Hobson explained wars in terms later adopted by Lenin.
Karl Marx attributed war not to the behaviour of states but to the class structure
of society. To him wars occurred not as an often voluntary instrument
of state policy but as the result of a clash of social forces. To Marx
the state was merely a political superstructure; the primary,
determining factor lies in the capitalist mode of production, which
leads to the development of two antagonistic classes: the
bourgeoisie and the
proletariat. The bourgeoisie controls governmental machinery in its own interests. In its international relations, the
capitalist
state engages in wars because it is driven by the dynamism of its
system—the constantly growing need for raw materials, markets, and
supplies of cheap labour. The only way to avoid war is to remove its
basic cause, by replacing capitalism with socialism, thus abolishing
both class struggle and states. The Marxist doctrine, however, gave no
clear guidance about the interim period before the millennium is
reached; and the international solidarity of the proletariat proved a
myth when war broke out in 1914, facing the European Social Democratic
parties with the problem of adopting an attitude to the outbreak of the
war. The
Second International
of working-class parties had repeatedly passed resolutions urging the
working classes to bring pressure upon their respective governments to
prevent war, but, once war had broken out, each individual party chose
to regard it as defensive for its own state and to participate in the
war effort. This was explained by Lenin as being due to a split in the
organization of the proletariat that could be overcome only through the
activity of a rigidly organized revolutionary vanguard.
Socialists in the West turned increasingly, although in varying degrees, to
revisionist
interpretations of Marxism and returned to their attempts to revise
socioeconomic structures through evolutionary constitutional processes,
seeing this as the only possible means of preventing wars. In the
Soviet Union the socialist theory of war changed as the new
communist
regime responded to changes in circumstances. Soviet theoreticians
distinguished three major types of war: between capitalist states,
between capitalist and socialist states, and colonial wars of
liberation. The internecine wars among capitalist states were supposed
to arise from capitalist competition and imperialist rivalries, such as
those that led to the two world wars. They were desirable, for they
weakened the capitalist camp. A war between capitalist and socialist
states was one that clearly expressed the basic principle of class
struggle and was, therefore, one for which the socialist states must
prepare. Finally, wars of colonial liberation could be expected between
subjugated people and their colonial masters.
The weakness of the
theory was that the two major expected types of war, the
intracapitalist and the capitalist-socialist, did not materialize as
frequently as Soviet theoreticians had predicted. Further, the theory
failed to adequately analyze the situation in the Soviet Union and in
the socialist camp. Even in communist countries, nationalism seems to
have proved more powerful than socialism: “national liberation” movements
appeared and had to be forcibly subdued in the Soviet Union, despite
its communist regime. Also, war between socialist states was not
unthinkable, as the doctrine indicated: only the colossal preponderance
of Soviet forces prevented a full-scale war in 1956 against Hungary and
in 1968 against Czechoslovakia; war between the Soviet Union and the
People's Republic of China was a serious possibility for two decades
after the Sino-Soviet split in 1962; and armed conflict erupted between
China and Vietnam after the latter country became the most powerful in
Southeast Asia. Finally, the theory did not provide for wars of
liberation against socialist states, such as that conducted by the
Afghan mujahideen against the Soviet Union from 1979 to 1989.
Nationalism
Many
theories claim or imply that wars result ultimately from the allegiance
of men to nations and from the intimate connection between the nation
and a state. This link between the nation and the state is firmly
established by the doctrine of national
self-determination,
which has become in the eyes of many the major basis of the legitimacy
of states and the major factor in their establishment and breakup. It
was the principle on which the political boundaries of eastern Europe
and the Balkans were arranged after World War I and became the
principal slogan of the
anticolonial movement
of the 20th century, finding expression in Chapter I, article 1, of the
Charter of the United Nations in the objective of “self-determination
of peoples,” as well as in the more specific provisions of Chapters XI
and XII. It is this intimate link between nationalism and statehood
that renders them both so dangerous. The rulers of a state are
ultimately governed in their behaviour by what is loosely summed up as
the “national interest,” which occasionally clashes directly with the
national interests of other states.
The ideal of the nation-state
is never fully achieved. In no historical case does one find all
members of a particular nation gathered within one state's boundaries.
Conversely, many states contain sizable national
minorities.
This lack of full correlation has frequently given rise to dangerous
tensions that can ultimately lead to war. A government inspired by
nationalism may conduct a policy aiming at the assimilation of national
minorities, as was the general tendency of central and eastern European
governments in the interwar period; it may also attempt to reunite the
members of the nation living outside its boundaries, as Adolf Hitler
did. National groups that are not in control of a state may feel
dissatisfied with its regime and claim self-determination in a separate
state, as demonstrated in the attempt to carve
Biafra out of Nigeria and the separation of Bangladesh from Pakistan.
There
is no rational basis for deciding on the extent to which the
self-determination principle should be applied in allowing national
minorities to break away. As a rule, the majority group violently
opposes the breakaway movement. Violent conflicts can ensue and,
through foreign involvement, turn into international wars. No suitable
method has been found for divorcing nationalism from the state and for
meeting national demands through adequate social and cultural
provisions within a larger unit. Such an attempt in the
Austro-Hungarian Empire before its dissolution in World War I failed.
Even the Soviet Union was not permanently successful in containing its
large proportion of national minorities.
Nationalism not only
induces wars but, through the severity of its influence, makes
compromise and acceptance of defeat more difficult. It thus tends to
prolong the duration and increase the severity of wars. Possibly,
however, this is the characteristic only of new, immature nationalisms,
for nationalism has ceased to be a major cause of conflict and war
among the nations of western Europe.
Nationalism is but one form of
ideology:
in all ages people seem to develop beliefs and try to proselytize
others. Even within particular ideological groups, schisms result in
conflicts as violent as those between totally opposed creeds, and
heretics are often regarded as more dangerous and hostile than
opponents. As long as individual states can identify themselves with
explosive differences in beliefs, the probability of a war between
states is increased, and its intensity is likely to be greater.
Special-interest groups
Whereas
some theories of war regard the state as an undifferentiated whole and
generalize about its behaviour, other theorists are more sociologically
oriented and focus on the roles played within the state by various
special-interest groups.
A distinction is made by these theorists
between the great mass of people and those groupings directly involved
or influential with
government.
The people, about whose attitudes adequate knowledge is lacking, are
generally assumed to be taken up with their daily lives and to be in
favour of peace. The influential groups, who are directly involved in
external affairs and, hence, in wars, are the main subject of analysis.
Warlike governments
dragging peace-loving people into international conflict is a recurrent
theme of both liberal and socialist analyses of war. Some writers have
gone to the length of postulating a continuous conspiracy of the rulers
against the ruled that can be traced to prehistoric times, when priests
and warriors combined in the first state structures. Most writers,
however, narrow the field and seek an answer to the question of why
some governments are more prone to engage in war than others, and they
generally find the answer in the influence of important interest groups
that pursue particular and selfish ends.
The chief and most obvious of such groups is the military. Military prowess was a major qualification for political leadership
in primitive societies; the search for military glory as well as for
the spoils of victory seems to have been one of the major motivations
for war. Once the military function became differentiated and separated
from civilian ones, a tension between the two became one of the most
important issues of politics. The plausible view has generally been
held that the military strive for war, in which they attain greater
resources and can satisfy their status seeking and, sometimes, also an
aspiration for direct and full political power. In peacetime the
military are obviously less important, are denied resources, and are
less likely to influence or attain political power directly. At the
same time, a second, although usually subsidiary, consideration of the
military as a causal agent in war holds that an officer corps is
directly responsible for any fighting and is thus more aware of its
potential dangers for its members and for the state as well. Although
intent on keeping the state in a high state of preparedness, the
military may be more cautious than civilians about engaging in war. It
is often held, however, that increased military preparedness may result
in increased tensions and thus indirectly lead to the outbreak of war.
Closely
allied are theories about groups that profit from wars
economically—capitalists and the financiers, especially those involved
in
industries
catering to war. All these play a central part as the villains of the
piece in socialist and liberal theories of war, and even those not
subscribing to such theories do not deny the importance of
military-industrial complexes
in countries in which large sectors of the economy specialize in war
supplies. But, although industrialists in all the technologically
advanced systems are undoubtedly influential in determining such
factors as the level of armaments to be maintained, it is difficult to
assume that their influence is or could be decisive when actual
questions concerning war or peace are being decided by politicians.
Finally, some
scientists
and technologists constitute a new, much smaller, but important group
with special interests in war. To some extent one can generalize about
them, although the group is heterogeneous, embracing as it does nuclear
scientists, space researchers, biologists and geneticists, chemists,
and engineers. If they are involved in defense work, they all share the
interest of the military in securing more resources for their research:
without their military applications, for example, neither nuclear nor
space research would have gone ahead nearly as fast as it has. War,
however, does not enhance the status and standing of scientists; on the
contrary, they come under the close control of the military. They also
usually have peaceful alternatives to military research, although these
may not be very satisfactory or ample. Consequently, although modern
war technology depends heavily upon scientists and although many of
them are employed by governments in work directly or indirectly
concerned with this technology, scientists as a group are far from
being wedded to war. On the contrary, many of them are deeply concerned
with the mass destruction made possible by science and participate in
international pacifist movements.